As a molecular anthropologist, my research involves using genetic data to address questions of anthropological interest about the origins, history, migration, structure, and relationships of human populations. I frequently am asked to give lectures to nonspecialist audiences on insights from genetics into human evolution, and invariably during the ensuing discussion period the viewpoint will be
“I have always depended on the kindness of strangers.” Tennessee Williams
To understand portions of one’s own culture demands a lifetime; to become familiar with another’s depends upon a host of enthusiastic interpreters, attentive listening, experiencing a multitude of unfamiliar activities, a receptive heart, and good fortune. Throughout my life, a major
The use of hounds in hunting excites great passions. Hunting deer is particularly hated by those who are opposed to it and ardently loved by those who support it. If you wept as a child at the death of Bambi’s mother, you know what it is like to be hunted. On the other side, the
This is a précis of an argument that naturalism forces upon us a very disillusioned “take” on reality. It is one that most naturalists have sought to avoid, or at least qualify, reinterpret, or recast to avoid its harshest conclusions about the meaning of life, the nature of morality, the significance of our consciousness self-awareness,
Abstracted from ‘Qualitative experience in machines,’ The Digital Phoenix: How computers are changing philosophy.
1. Many people, perhaps most people, have the idea that, however problematic qualitative experience is for the case of human beings, it is a lot more so for that of machines constructed by human beings. Few philosophers doubt that human beings’
We humans spend a remarkable amount of time, money, and energy to benefit others, including family, friends, and strangers. Why do we do it? Do we ever care about others for their sakes and not simply for our own? Is our ultimate goal always and exclusively self-benefit, or are we capable of caring about another
Does evolution explain our behaviour? The short answer is: No. And you may well concur with that answer but ‘out there’ there is an increasing constituency of thinkers claiming quite otherwise. Along with the claims that the brain explains the mind and activity in one bit of brain or another corresponds to love, joy, conscience,
I am an anthropologist and primate sociobiologist who seeks to understand, step by Darwinian step, how apes could have evolved to imagine and care about what the lives of others might be like. I believe that such questing for inter-subjective engagement laid the foundations for significant later developments such as language and cumulative culture. My
by Mark Turner, Institute Professor and Professor of Cognitive Science, Case Western Reserve University
Biologically, we resemble other animals, but mentally, we leave them in the dust. The scope of human thought is vast. Why are we so different?
Animals—including us—live, think, and feel in the here and now. Living, thinking, and feeling are biological events, existing only in the present. When we think about the past or the
Most researchers agree that there is no reason in principle why we will not eventually develop conscious machines that rival or surpass human intelligence. If we are crossing to a new era of the posthuman, how have we gotten here? And how should we understand the process?
Cultural theorists have addressed the topic of the
Our Forum is for scholars in the humanities and sciences to share their ideas and research. The Forum offers specialists as well as members of the public the opportunity to engage experts on questions concerning the meaning and significance, if any, of human life, especially at its edges. Read more...
alex rosenberg: I'm glad to be taken to task by Geoffrey Harpham in so indulgent and learned a manner. Pleasure, enjoyment, enrichment, the rewards of reading, listening, watching and looking, are...
Bill Benzon: Well, it's one thing to argue that, for example, the newer psychologies and other developments are relevant to humanistic inquiry and ought to be taken into account. It's something rather...
Charels T. Wolverton: The essence of Frank Williams' Popper quote seems to be that determinism implies that decision making is an illusion. To which I can only reply "doh!". For a somewhat more...
Slow news days send hungry journalists back to the old springheads of mystery and metamorphosis: dark matter, how the brain really works, human cyborgs, life on other worlds. The nature of humanity’s relationship with Nature — the oldest campfire subject on the books, and kissing cousin to the meaning of life — doesn’t make the headlines much. In...
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