by Alex Rosenberg, Department Chair and R. Taylor Cole Professor of Philosophy, Duke University
In Geoffrey Harpham’s first contribution to “On the Human” he wrote,
One of the most striking features of contemporary intellectual life is the fact that questions formerly reserved for the humanities are today being approached by scientists in various disciplines such as cognitive science, cognitive neuroscience, robotics, artificial life, behavioral genetics and evolutionary biology.
There is an interesting question as to why those in the humanities – most notably literary studies – have felt so dissatisfied with their performance as not just to re-invent themselves – which is fine and healthy – but to attempt to destroy their very rationale. I want to examine a tendency amongst some of
by Colin Allen
Dept. of History and Philosophy of Science
Program in Cognitive Science
Center for the Integrative Study of Animal Behavior
College of Arts and Sciences, Indiana University, Bloomington
The prospect of machines capable of following moral principles, let alone understanding them, seems as remote today as the word “robot” is old. Some technologists enthusiastically extrapolate from the observation that computing power doubles every 18 months to predict an imminent “technological singularity” in which a threshold for machines of superhuman intelligence will be suddenly surpassed. Many Singularitarians assume a lot, not the least of which is that intelligence is fundamentally a computational process. The techno-optimists among them also believe that such machines will be essentially friendly to human beings. I am skeptical about the Singularity, and even if “artificial intelligence” is not an oxymoron, “friendly A.I.” will require considerable scientific progress on a number of fronts.
by Daniel C. Dennett, Austin B. Fletcher Professor of Philosophy, Tufts University
When, if ever, should we intentionally shorten our lives? Programming our own deaths is not a subject many people seem to have thought much about. But think about it we must. For biotechnologies continue to advance, our psychological identities continue to depend on our being embodied, and more and more of us spend our last days in debilitated confused states. Were we to find a means of safely and effectively cutting short the suffering and frustration of older and older age, wouldn’t it be unethical not to use it?
by Harriet Ritvo, Arthur J. Conner Professor of History, Massachusetts Institute of Technology
Professor Harriet Ritvo
People were on the move in the nineteenth century. Millions of men and women participated in massive transfers of human population, spurred by war, famine, persecution, the search for a better life, or (most rarely) the spirit of adventure. The largest of these transfers—although by no means the only one—was from
by Peter Carruthers, Professor of Philosophy, University of Maryland
Philosophers have traditionally assumed that knowledge of our own thoughts is special. Descartes famously believed that knowledge of our current thoughts is infallible. He also believed that those thoughts themselves are self-presenting, so that whenever one entertains a thought, one is capable of infallible knowledge of it. Many figures in the history of philosophy have
by Les Kaufman, Professor of Biology, Boston University and Conservation International
Professor Les Kaufman
Slow news days send hungry journalists back to the old springheads of mystery and metamorphosis: dark matter, how the brain really works, human cyborgs, life on other worlds. The nature of humanity’s relationship with Nature — the oldest campfire subject on the books, and kissing cousin to the meaning of life —
by Vigdis Broch-Due Professor of Social Anthropology and International Poverty Research at the University of Bergen, Norway
Professor Vigdis Broch-Due
It is a commonplace that East African pastoralists like Turkana of Northern Kenya identify themselves with their animals. However it really goes far beyond that. To grasp not just the emotional intensity of Turkana bonds with their cattle but the ways in which their life projects are intertwined, is to feel the
by Mahzarin R. Banaji, Richard Clarke Cabot Professor of Social Ethics, Department of Psychology, Harvard University
Whatever social changes have occurred that involve race, our children are not different from us in their implicit race attitude. What does this mean, given the change in gender stereotypes by age? Does it mean that in spite of all the changes since civil rights legislation, social change and media change, that a 10 year old and a 70 year old have the same race attitude? Does it mean that racially our lives are still so segregated that that to nudge implicit attitudes we haven’t created the appropriate conditions of contact?
Thomas Pogge, Leitner Professor of Philosophy and International Affairs chair, Yale University
With some of the goods and services we consume, supplying the first unit costs vastly more than the rest. Building a subway line costs billions. The additional cost of making it carry more passengers is minuscule by comparison: pennies per ride for
Our Forum is for scholars in the humanities and sciences to share their ideas and research. The Forum offers specialists as well as members of the public the opportunity to engage experts on questions concerning the meaning and significance, if any, of human life, especially at its edges. Read more...
Tom Clark: Rosenberg thinks that science and "explanation by interpretation" are incompatible and mutually exclusive, so we must choose between them. Merely physical systems such as ourselves can't really refer to external...
David Duffy: Non-overlapping magisteria of knowledge and pleasure ;)
I have a couple of quibbles:
Biology would not accept the gene as real until it was shown to have a physical structure: is as...
Jason King: This conversation, while ending here, continues on Facebook. Join us there by logging on to your Facebook account and proceeding to our group: On the Human.
In a panel discussion at the 1998 “Bookends” conference at SUNY Albany, Jacques Derrida spoke of Internet initiatives under way by his younger colleagues in France at the time. The first thing they would do, he said, is set up editorial boards, appoint in-house grant writers, and establish closed review processes – effectively replicating the found...
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