Human evolutionary change has been rapid and extensive; so much so that the genetic similarity and recent divergence between the human and the chimp lineages came as a profound surprise. Three million years ago humans were relatively minor elements of a rich East African mammalian fauna. Since then, our
by Peter Railton, University of Michigan, Ann Arbor
In “The Metaphysician’s Nightmare”, Bertrand Russell described a Hell in which there is a special torment for practitioners of each branch of scholarly inquiry. In the place in Hell reserved for statisticians, for example, a pack of monkeys walk aimlessly and endlessly on typewriters, each time creating a perfect rendition of a Shakespearean sonnet. Our
Darwin’s radical new history of the world did not give a central place to the human. It challenged human exceptionalism and emphasised what was shared, across all organisms extant and extinct. He thought of himself initially as a geologist, so was constantly alert to the ghosting presence of past life forms, visible now only as
This is a précis of an argument that I developed in an article called “Did Darwin Write the Origin Backwards?” The article was published in 2009 and may be found on my web set at http://philosophy.wisc.edu/sober/recent.html. An expanded version of the argument is the first chapter of a book that I’m publishing at the end
Although humanism itself has often been controversial, until recently there has been a fair amount of consensus about the denotation of “human” among practitioners and critics. This consensus has been notably durable. In the Oxford English Dictionary, the first three senses of “human” distinguish “mankind” from animals, from “mere objects or events,” and from
I have been studying the same group of monkeys, known as northern muriquis, in a small forest in southeastern Brazil for nearly 28 years. When I began my research they were called Brachyteles arachnoides. Subsequently, and within the lifetimes of many of the individuals in my original study group, they were reclassified as a new
Since Darwin’s time, the human language capacity has been a perennially cited paragon of extreme complexity that defies the explanatory powers of natural selection. And it is not just critics of Darwinism who have argued that this most distinctive human capacity is problematic. Alfred Russel Wallace—the co-discoverer of natural selection theory and in many
As a molecular anthropologist, my research involves using genetic data to address questions of anthropological interest about the origins, history, migration, structure, and relationships of human populations. I frequently am asked to give lectures to nonspecialist audiences on insights from genetics into human evolution, and invariably during the ensuing discussion period the viewpoint will be
“I have always depended on the kindness of strangers.” Tennessee Williams
To understand portions of one’s own culture demands a lifetime; to become familiar with another’s depends upon a host of enthusiastic interpreters, attentive listening, experiencing a multitude of unfamiliar activities, a receptive heart, and good fortune. Throughout my life, a major
Our Forum is for scholars in the humanities and sciences to share their ideas and research. The Forum offers specialists as well as members of the public the opportunity to engage experts on questions concerning the meaning and significance, if any, of human life, especially at its edges. Read more...
alex rosenberg: I'm glad to be taken to task by Geoffrey Harpham in so indulgent and learned a manner. Pleasure, enjoyment, enrichment, the rewards of reading, listening, watching and looking, are...
Bill Benzon: Well, it's one thing to argue that, for example, the newer psychologies and other developments are relevant to humanistic inquiry and ought to be taken into account. It's something rather...
Charels T. Wolverton: The essence of Frank Williams' Popper quote seems to be that determinism implies that decision making is an illusion. To which I can only reply "doh!". For a somewhat more...
Biologically, we resemble other animals, but mentally, we leave them in the dust. The scope of human thought is vast. Why are we so different?
Animals—including us—live, think, and feel in the here and now. Living, thinking, and feeling are biological events, existing only in the present. When we think about the past or the future, or anythi...
Recent Comments