by Colin Allen
Dept. of History and Philosophy of Science
Program in Cognitive Science
Center for the Integrative Study of Animal Behavior
College of Arts and Sciences, Indiana University, Bloomington
The prospect of machines capable of following moral principles, let alone understanding them, seems as remote today as the word “robot” is old. Some technologists enthusiastically extrapolate from the observation that computing power doubles every 18 months to predict an imminent “technological singularity” in which a threshold for machines of superhuman intelligence will be suddenly surpassed. Many Singularitarians assume a lot, not the least of which is that intelligence is fundamentally a computational process. The techno-optimists among them also believe that such machines will be essentially friendly to human beings. I am skeptical about the Singularity, and even if “artificial intelligence” is not an oxymoron, “friendly A.I.” will require considerable scientific progress on a number of fronts.
This is a précis of an argument that I developed in an article called “Did Darwin Write the Origin Backwards?” The article was published in 2009 and may be found on my web set at http://philosophy.wisc.edu/sober/recent.html. An expanded version of the argument is the first chapter of a book that I’m publishing at the end
Although humanism itself has often been controversial, until recently there has been a fair amount of consensus about the denotation of “human” among practitioners and critics. This consensus has been notably durable. In the Oxford English Dictionary, the first three senses of “human” distinguish “mankind” from animals, from “mere objects or events,” and from
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Tom Clark: Rosenberg thinks that science and "explanation by interpretation" are incompatible and mutually exclusive, so we must choose between them. Merely physical systems such as ourselves can't really refer to external...
David Duffy: Non-overlapping magisteria of knowledge and pleasure ;)
I have a couple of quibbles:
Biology would not accept the gene as real until it was shown to have a physical structure: is as...
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Some nonhuman animals resemble normal humans in morally relevant ways. In particular, they bring the mystery of a unified psychological presence to the world. Like us, they possess a variety of sensory, cognitive, conative, and volitional capacities. They see and hear, believe and desire, remember and anticipate, plan and intend. Moreover, what hap...
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