There is an interesting question as to why those in the humanities – most notably literary studies – have felt so dissatisfied with their performance as not just to re-invent themselves – which is fine and healthy – but to attempt to destroy their very rationale. I want to examine a tendency amongst some of
The word “culture” is sometimes recruited as a proxy for “race” in common parlance, and the familiar story of race predisposes us to understand the differences between European and Asian populations in biological, rather than cultural, terms. Culture is a significant shaper of human cognition, motivation, and emotion. The story of race as a biological thing that humans either have or are is not only inaccurate, but also it serves to distort our understanding of human nature. Another way of saying this is that human difference really matters — but not in the way most people think it does.
A trans-species perspective is an all-encompassing stance towards nature that embraces the continuity and comparability of all species’ lives. It shapes the way we view ourselves in relation to other animals and involves changing our current model of those relationships from one of separation and condescension to one of communalism and respect. Given the mass extinctions, global destruction of habitat, environmental degradation, and continued mass exploitation of other animals, nothing short of a shift in human psychological perspective is needed to turn things around.
Symbols, metaphors, analogies, parables, synecdoche, figures of speech. And we understand them. We understand that a captain wants more than just hands when he orders all of them on deck. We grasp that the right piece of cloth can represent a nation and its values, and that setting fire to such a flag is a highly charged act. We can learn that a certain combination of sounds put together by Tchaikovsky represents Napoleon getting his ass kicked just outside Moscow. And that the name “Napoleon,” in this case, represents thousands and thousands of soldiers dying cold and hungry, far from home. Where did this expertise with symbolism come from?
Introduction An important notion in moral philosophy and many legal systems is that certain circumstances can mitigate an individual’s responsibility for a transgression. Generally speaking, such situations are considered extenuating in virtue of their exceptional influence on a person’s ability to act and make decisions in a normal manner. The essence of the case for
Our Forum is for scholars in the humanities and sciences to share their ideas and research. The Forum offers specialists as well as members of the public the opportunity to engage experts on questions concerning the meaning and significance, if any, of human life, especially at its edges. Read more...
alex rosenberg: I'm glad to be taken to task by Geoffrey Harpham in so indulgent and learned a manner. Pleasure, enjoyment, enrichment, the rewards of reading, listening, watching and looking, are...
Bill Benzon: Well, it's one thing to argue that, for example, the newer psychologies and other developments are relevant to humanistic inquiry and ought to be taken into account. It's something rather...
Charels T. Wolverton: The essence of Frank Williams' Popper quote seems to be that determinism implies that decision making is an illusion. To which I can only reply "doh!". For a somewhat more...
In Terrence's Self-Tormentor the old man Chremes proclaims, "I am a human being. I consider nothing human alien to me" (homo sum, humani nil a me alienum puto) - a proclamation of magnanimity that lept out of this 2nd-century B.C. play and took on a proud, expansive life of its own. But alongside the humanistic magnanimity runs a disturbing questio...
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